I’ve been exploring the fluidity of gender in recent years. 

Trying to wrap my binary trained mind around gender as a moving target with changing terminology and variety in visual appearance of my fellow humans. I identify as a female, heterosexual and use the pronouns she and her. Growing up in the 60s and coming of age in the 70s and 80s, I was comfortable in the world that identified males as males and females as females.

Perhaps I considered gender somewhat within the variations of sexual orientation of my friends and colleagues.

Yet this was still within the binary identification of my male friends with boyfriends, my female colleagues with girlfriends, or those who preferred a bit of both. This was an acceptable part of my life and continues to be without any need to “wrap my mind” about preference in sexual partners, legal or otherwise. 

Reflecting further, I realize I’ve had many a thought, conversation, exploration, and discovery about the nature of the feminine and masculine characteristics within myself and others.

Noticing how the societal or cultural influence on what is deemed feminine or masculine has infiltrated all aspects of our lives. Including how these fluid characteristics have been made rigid within a two choice system of descriptors. 

Gender fluidity is confusing for many, not only those of my generation, especially when you’ve been raised in culture with two choice descriptors embedded in language, belief, expectation, media, and appearance. Including all the restrictions or prohibitions of same sex or gender fluid representation in culture, religion, and societal institutions. I recall my first introduction to people sharing their pronouns. It surprised me and open my eyes and mind to an experience of life that I’d been blind to previously. 

Curious and a bit confused, I sought understanding. I bought some books, watched some videos, and spoke with a lot of people. 

I explored the labels embedded within the the ever expanding LGBTQ2+ descriptor. I learned to honor the pronouns used by those around me even when I was tripping over “they” or forgot to change “she” to “he.” I learned a bit, got better at my gender fluid speak, and realized there was so much I didn’t know. 

Perhaps if you’d been exposed to a language that was trinary (yes/no/maybe) instead of binary (yes/no), like some tribes near Lake Titicaca in Peru and Bolivia, all types of fluidity would be easier. Or lived within the indigenous cultures where some members of the tribe were known as “two spirit” who embodied both masculine and feminine characteristics. 

Yet for me, I’m still undoing a lifetime of conditioning within a binary descriptor system about gender.

There’s a lot going on in our world that’s really hard and really human, and it affects all of us. Not only families who face teens or parents who are shifting gender identity, appearance, sexual orientation, and/or embrace fluidity in many arenas. These changes have people bumping up against their own conditioned upbringing which holds a complex continuum of rigid to fluid beliefs about the nature of how a human should be a human.

Recently attending the theatre in New York City, I read in the Playbill about anti-drag and anti-trans legislations which would ban or severely limit drag shows in Tennessee and being considered in other states.

Lawmakers and commentators identify the real intent beyond such law is regulation of the trans and non-binary populations. 

Not only would theatre productions be severely affected, but actors would be banned, persecuted, or harmed because others (influencing legislators) feel they shouldn’t have the legal right to express their gender fluidity. Or as one actor so poignantly stated, “… because they don’t think I have the right to exist.”

My research has led me down some dark rabbit holes of humans harming humans, so familiar to the history of this country and around the world.

You may not agree with my intent to explore my personal constraints of understanding fluidity in gender, sexual, and human identity within the complexity of modern societal forces. To become more open, accepting, and supportive of people who identify, express, and love differently than I do.